
[英] 愛德華·吉本
《羅馬帝國衰亡史》是英國曆史學家愛德華·吉本窮畢生之力寫就的史學鉅著,也是西方史學史上公認的第一部"現代"歷史著作。 全書共六卷、七十一章,篇幅逾百萬字,系統記述了從公元二世紀羅馬帝國黃金時代(安東尼王朝)起,歷經三世紀危機、戴克裏先改革、君士坦丁大帝與基督教興起、帝國分裂與蠻族入侵、西羅馬帝國覆滅(476年),直至東羅馬帝國(拜占庭)最終爲奧斯曼帝國攻陷君士坦丁堡(1453年)爲止,長達一千三百餘年的興衰歷程。吉本憑藉對同時代原始文獻的大量考證,從政治、經濟、軍事、宗教與文化等多重維度剖析了羅馬衰亡的原因,深刻揭示了專制體制對公民精神的侵蝕、軍隊的跋扈、財政的崩潰以及蠻族入侵的外部衝擊。他尤其對基督教的興起在帝國衰亡中的作用作了大膽而客觀的分析,並由此生髮出對宗教與世俗歷史關係的深刻思考,在當時引發了巨大的爭議。 這部著作以優美流暢、諷刺犀利的英語散文著稱,被譽爲"英語散文的傑作"。它不僅是一部羅馬史,更是一部關於文明興衰、權力更迭與人類命運的深刻沉思,至今仍是研究西方文明史不可繞過的經典。
以優美流暢、諷刺犀利的英語散文著稱,被譽爲"英語散文的傑作"。不僅是一部羅馬史,更是一部關於文明興衰、權力更迭與人類命運的深刻沉思,至今仍是研究西方文明史不可繞過的經典。Gibbon has his place in literature not only as the stylist, who never lays aside his toga when he takes up his pen, but as the expounder of a large and striking idea in a sphere of intense interest to mankind, and as a powerful representative of certain tendencies of his age. The guiding idea or “moral” of his history is briefly stated in his epigram: “I have described the triumph of barbarism and religion.” In other words, the historical development of human societies, since the second century after Christ, was a retrogression (according to ordinary views of “progress”), for which Christianity was mainly to blame. This conclusion of Gibbon tended in the same direction as the theories of Rousseau; only, while Rousseau dated the decline from the day when men left Arcadia, Gibbon’s era was the death of Marcus Aurelius.